{"id":20673,"date":"2020-03-24T13:32:08","date_gmt":"2020-03-24T18:32:08","guid":{"rendered":"http:\/\/www.anglicandioceseja.org\/?p=20673"},"modified":"2020-03-24T13:32:08","modified_gmt":"2020-03-24T18:32:08","slug":"think-on-these-things-covid-19-march-2020","status":"publish","type":"post","link":"https:\/\/www.anglicandioceseja.org\/copy\/think-on-these-things-covid-19-march-2020\/","title":{"rendered":"Think on These Things \u2013 COVID-19 March 2020"},"content":{"rendered":"\n<p>Good afternoon.<\/p>\n\n\n\n<p>There has never been\nanything of the likes of this coronavirus (COVID-19) which the entire global\ncommunity now has to confront. So, here we are in Jamaica facing the worse\nthreat to the life of our people and our economy which we have ever had to\nconfront. Yes, we have faced hurricanes and have rebounded from their impact\nbut, the coronavirus is a different kind of creature with consequences for the\nloss of human life, economic disaster at a global level, and devastation for\nthe lives of those who already live on the margins of society and with limited\neconomic and social security.<\/p>\n\n\n\n<p>It is quite easy to\nsuccumb to anxiety, panic, and despair in face of this reality and the\nprojected trajectory.&nbsp; However, for\npeople of faith within the Judeo-Christian tradition experiences of this nature\nhave always been part of the narrative of our relationship with God in Jesus\nChrist.&nbsp; In this regard, I invite us to\nreflect on passages of Scripture from the Book of Joel and especially chapter\n2.<\/p>\n\n\n\n<p>Joel\u2019s precise\nidentity is unknown, but what is significant about him is the fact that he was\nthe voice of sanity and hope to his people when they were facing a devastating\nplague.&nbsp; Notwithstanding the existence of\ninterpretations, which suggest that the image of the plague was symbolic for\nanother kind of invasion, I would like to stay with that school of thought\nwhich sees the plague as one of locusts\/grasshoppers which was destroying all\ntheir crops.&nbsp; It was not an\nindustrialised society, but an agrarian one, and so people\u2019s life and\nsustenance were dependent on the crops they grew.&nbsp; Here were locusts destroying before their\nvery eyes all that they had produced (1:4), leaving land, animals, and the populace\ngroaning in travail.&nbsp; <\/p>\n\n\n\n<p>Joel is like many of\nus Jamaicans, and unfortunately some Christians, who see in every disaster the\nhand of God bringing judgement upon people. Joel interprets the plague of\nlocusts as a symbol of the approaching end of history, the day of the Lord, an\nimage which you will hear articulated by many Christians today.&nbsp; He therefore issues a call to repentance in\nvery dramatic and awesome language:<\/p>\n\n\n\n<p>Blow\nthe trumpet in Zion;<br>\n&nbsp;&nbsp;&nbsp;&nbsp;sound\nthe alarm on my holy mountain!<br>\nLet all the inhabitants of the land tremble,<br>\n&nbsp;&nbsp;&nbsp;&nbsp;for\nthe day of the Lord is coming, it is near\u2014<br>\n<strong><sup>2&nbsp;<\/sup><\/strong>a day of darkness and gloom,<br>\n&nbsp;&nbsp;&nbsp;&nbsp;a\nday of clouds and thick darkness!<br>\n<br>\n<\/p>\n\n\n\n<p>Hearing a word like\nthis in a time of disaster is enough to deepen despair and hopelessness as\npeople survey the destruction before their eyes.<\/p>\n\n\n\n<p>And yet, to read Joel\nas one to be dismissed is to miss the word of hope which he had for the people\nin the midst of a plague and which is no doubt the reason why his prophecies\nhave been preserved for all ages.<\/p>\n\n\n\n<p>So let us walk\nthrough with a re-read of this prophecy and see what it may be saying to us in\nour present virus inflicted crisis.<\/p>\n\n\n\n<ol class=\"wp-block-list\"><li>The first\nthing to note is that Joel summons the community together.&nbsp; No doubt he saw the pain and the despair that\nhad overtaken the lives of citizens and so he summoned them to a communal\nengagement and shared expression of facing a common calamity.&nbsp; There was no town crier or social media to\nsummon the people together and so the trumpet sounded the rallying call,\nbecause if there was to be a way forward in addressing their calamity, it was\ngoing to be through communal engagement.<\/li><\/ol>\n\n\n\n<p>One\nthing must be obvious to all of us, and it is the fact that our ability to deal\nwith the coronavirus cannot be marked by individualism, selfishness, and the\nindiscipline which has now characterized much of our national life.&nbsp; Neither can it be the sole responsibility of\nthe Ministry of Health or the Government.&nbsp;\nYes, they must offer guidance and policy direction, but we as citizens\nmust respond with a collective spirit.&nbsp;\nWe must heed requests to self-isolate or to be quarantined; adhere to\ninstructions to assemble in prescribed numbers and situations; adhere to\ninstructions if living in a community which is quarantined; and we must\nunderstand that if we hoard all the cleaning agents and hand sanitizers for\nourselves, we are no more secure if others are left to run amuck infected with\nthe virus. In this regard, I must point out that the decision to close\ncongregations at this time is not an expression of any lack of faith in God, as some would suggest,\nbut out of a concern for the way in which our personal faith positions and\nactions may hold serious or deadly consequences for the life and wellbeing of\nother citizens.<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>A second\nthing to note is that in face of this plague, Joel does not call them together\nso that they can share horror stories or to see who can tell the funniest\nstories in a time of disaster. Rather, Joel calls them together for a time of\nreflection. His call for reflection was not on the basis of the consequences of\nthe plague for the economic indicators and the Gross Domestic Product but, in\nterm of their relationship with the God of Providence.&nbsp; It was a basic question about how they were\ndoing as a people living out their covenant relationship with God. Joel offers\nhis assessment of the onset of this plague, describing it as an expression of\nGod\u2019s judgement on the people because of how they had structured their lives\nand that of the nation as a whole.<\/li><\/ul>\n\n\n\n<ul class=\"wp-block-list\"><li>We may\nfind Joel\u2019s language as unsavoury as we find the language of contemporary\npreachers who may make similar assertions. What we cannot escape is his call,\nthen and now, to make this moment one of reflection on the way our life and\nthat of our entire society is structured, and how this impacts the life of the\nmost vulnerable.&nbsp; A focus on the most\nvulnerable in our society at this time, primarily those whose economic survival\nis a day to day challenge, must lead us to face the fact that every day for\nsome of our people is a \u201ccoronavirus day\u201d.&nbsp;\nThey live on the edge. The virus has brought about a leveling experience\nin bringing each of us to a point at which we live with them on the edge.&nbsp; Will we return to business as usual when the\nvirus is gone? Perhaps Joel\u2019s call to reflection and repentance may not be as\nirrelevant as we may assume.<\/li><\/ul>\n\n\n\n<ul class=\"wp-block-list\"><li>The\nprophet\u2019s message is divided into two parts.&nbsp;\nThe first deals with the devastating impact of the locus plague and the\ncall to reflection and repentance, while the second makes a shift to a message\nof hope and reassurance. While it is the case that Joel\u2019s call to reflection is\none which sees repentance as the appropriate response to the current\npredicament, he does not, like some of the other prophets like Amos and Hosea lead\nto a strong advocacy of social justice as the way forward, though it is\nimplied.&nbsp; What he emphasizes, however, is\nthe character of God as the foundation for hope in going forward.<\/li><\/ul>\n\n\n\n<ul class=\"wp-block-list\"><li>Whatever\nbe the calamity of the moment, God is never absent from the experience of God\u2019s\npeople.&nbsp; The prophet is clear that there\nis a moral quality of life which God\u2019s desires of God\u2019s people but, he is\nequally clear concerning the benevolent and merciful nature of God which leads\nhim to speak of a future of transformation from plague to blessing. In chapter\n3: 16 he speaks of God as a <strong>refuge<\/strong>\nand <strong>stronghold<\/strong>, which are powerful\nimages of protection. There is also the image that God will be present in the\nmidst of his people to bless them in going forward.&nbsp; Additionally, there are images of fertility\nof the land in sharp contrast to the devastation they had experienced before &#8211;\nthe mountains shall drip with sweet wine, the hills shall flow with milk, the\nstreams that often go dry shall flow with water.<\/li><\/ul>\n\n\n\n<p>What is clear from these images of fertility is that the plague does not\ndefine the people as condemned to the fate they are currently experiencing, for\nthe best day are ahead of them with God.&nbsp;\nIt is natural for us to see only the predicament of the moment and to\nlet it define our view of life.&nbsp; For the\nChristian, there is no denying the reality of the moment but, there is the clear\nmessage that no moment in life is experienced outside of the presence of our\nGod, and furthermore, with God, the best days are ahead of us when we are\nprepared to live with integrity, honesty, truth and justice as a people, having\ncome to terms with our insights gleaned from the experience of life\u2019s \u201cplague\u201d.\nAs one commentator expresses it, \u201cbecause God&#8217;s character is to be faithful,\nthe horizon, dark and gloomy with storm clouds of judgment as night falls, can\nnow shine crisp and clear with the Lord&#8217;s favor, when morning dawns.<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>So, our\nchurches will re-open, our economy will bounce back, and hopefully we will\ncommit to finding new and creative ways to take forward with us the most\nvulnerable in our society, so that their daily life will not be one on the edge\nas permanent victims of our corporate neglect, having learnt from the\ncoronavirus that the condition of each impacts the welfare of the many. <\/li><\/ul>\n\n\n\n<p>May the God of goodness and love be manifested to all who are faced with fear, anxiety and distress as our nation confronts the coronavirus pandemic; the caregivers be possessed by God\u2019s spirit of compassion; the infected and afflicted find relief; and this pandemic be turned into an opportunity to strengthen the bonds of love and service which bind individuals, communities and nations together.<\/p>\n\n\n\n<p>Archbishop Howard Gregory<br><a href=\"http:\/\/www.anglicandioceseja.org\/?page_id=11266\">Listen Online Here<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Good afternoon. There has never been anything of the likes of this coronavirus (COVID-19) which the entire global community now has to confront. So, here we are in Jamaica facing the worse threat to the life of our people and our economy which we have ever had to confront. Yes, we have faced hurricanes and&hellip;<\/p>\n","protected":false},"author":610,"featured_media":20674,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[77],"tags":[],"class_list":["post-20673","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-feature","ctfw-has-image"],"_links":{"self":[{"href":"https:\/\/www.anglicandioceseja.org\/copy\/wp-json\/wp\/v2\/posts\/20673","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.anglicandioceseja.org\/copy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.anglicandioceseja.org\/copy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.anglicandioceseja.org\/copy\/wp-json\/wp\/v2\/users\/610"}],"replies":[{"embeddable":true,"href":"https:\/\/www.anglicandioceseja.org\/copy\/wp-json\/wp\/v2\/comments?post=20673"}],"version-history":[{"count":1,"href":"https:\/\/www.anglicandioceseja.org\/copy\/wp-json\/wp\/v2\/posts\/20673\/revisions"}],"predecessor-version":[{"id":20675,"href":"https:\/\/www.anglicandioceseja.org\/copy\/wp-json\/wp\/v2\/posts\/20673\/revisions\/20675"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.anglicandioceseja.org\/copy\/wp-json\/wp\/v2\/media\/20674"}],"wp:attachment":[{"href":"https:\/\/www.anglicandioceseja.org\/copy\/wp-json\/wp\/v2\/media?parent=20673"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.anglicandioceseja.org\/copy\/wp-json\/wp\/v2\/categories?post=20673"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.anglicandioceseja.org\/copy\/wp-json\/wp\/v2\/tags?post=20673"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}